ÿþ<%@ Language=VBScript %> <HTML> <HEAD> <TITLE>Bhagavad Gita</TITLE> <STYLE TYPE="text/css"> <!-- @font-face { font-family: Kiran; font-style: normal; font-weight: normal; src: url(http://www.joglekar.com/joglekarfamily/KIRAN0.eot); } @font-face { font-family: Amruta; font-style: normal; font-weight: normal; src: url(http://www.joglekar.com/joglekarfamily/AMRUTA0.eot); } @font-face { font-family: Aarti; font-style: normal; font-weight: normal; src: url(http://www.joglekar.com/joglekarfamily/AARTI0.eot); } --></STYLE> <LINK href="base.css" type="text/css" rel="stylesheet"></HEAD> <BODY bgcolor="#f5f5dc"> <TABLE cellSpacing="1" cellPadding="1" width="100%" border="0" style="WIDTH: 100%" class="contents"> <TR> <TD colSpan="4" class="heading1">-  5 & M  @ $ > - SRIMAD BHAGAVAD-GITA</TD> </TR> <TR> <TD colSpan="4"> <P>The Bhagavad-Gita consists of 18 chapters. Each chapter is called a yoga. Yoga is the science of the individual consciousness attaining communion with the Ultimate Consciousness. So each chapter is a highly specialized yoga revealing the path of attaining realization of the Ultimate Truth.</P> </TD> </TR> <TR> <TD>&nbsp;</TD> <TD></TD> <TD></TD> <TD></TD> </TR> <TR> <TD><STRONG>Chapter</STRONG></TD> <TD><STRONG></STRONG></TD> <TD><STRONG>Chapter Title</STRONG> </TD> <TD><STRONG> Commentary</STRONG></TD> </TR> <TR> <TD colSpan="4">The first six chapters have been classified as the Karma Yoga section as they mainly deal with the science of the individual consciousness attaining communion with the Ultimate Consciousness through actions. These chapters are: </TD> </TR> <TR> <TD>1</TD> <TD><FONT>  0 M  A ( 5 ? 7 > & / K  </FONT></TD> <TD>Visada Yoga-Observing the Armies on the Battlefield of Kuruksetra</TD> <TD><A href="Audio\bg_1.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>2</TD> <TD><FONT> 8 >   M / / K  </FONT></TD> <TD>Sankhya Yoga&nbsp; - Contents of the Gita Summarized</TD> <TD><A href="Audio\bg_2.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>3</TD> <TD><FONT>  0 M . / K  </FONT> </TD> <TD>Karma Yoga&nbsp; -</TD> <TD><A href="Audio\bg_3.mp3"><IMG alt="" src="audio.gif"></A><A href="Audio\bg_2.mp3"></A></TD> </TR> <TR> <TD>4</TD> <TD> M  > (  0 M . 8  ( M / > 8 / K  </TD> <TD>Jnana Yoga - Transcendental Knowledge</TD> <TD><A href="Audio\bg_4.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>5</TD> <TD> 0 M . 8  ( M / > 8 / K  </TD> <TD>Karma Vairagya Yoga - Action in Krsna Consciousness</TD> <TD><A href="Audio\bg_5.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>6</TD> <TD> $ M . 8  / . / K  </TD> <TD>Abhyasa Yoga - Sankhya-yoga</TD> <TD><A href="Audio\bg_6.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD colSpan="4">The middle six chapters have been designated as the Bhakti Yoga section as they principally are pertaining with the science of the individual consciousness attaning communion with the Ultimate Consciousness by the path of devotion. </TD> </TR> <TR> <TD>7</TD> <TD> M  > ( 5 ?  M  > ( / K  </TD> <TD>Paramahamsa Vijnana Yoga - Knowledge of the Absolute</TD> <TD><A href="Audio\bg_7.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>8</TD> <TD>  M 7 0 , M 0 9 M . / K  </TD> <TD>Aksara-Parabrahman Yoga - Attaining the Supreme</TD> <TD><A href="Audio\bg_8.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>9</TD> <TD>0 >  5 ? & M / > 0 >   A 9 M / / K  </TD> <TD>Raja-Vidya-Guhya Yoga - The Most Confidential Knowledge</TD> <TD><A href="Audio\bg_9.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>10</TD> <TD>5 ? - B $ ? / K  </TD> <TD>Vibhuti-Vistara-Yoga - The Opulence of the Absolute</TD> <TD><A href="Audio\bg_10.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>11</TD> <TD>5 ? 6 M 5 0 B * & 0 M 6 ( / K  </TD> <TD>Visvarupa-Darsana Yoga - The Universal Form</TD> <TD><A href="Audio\bg_11.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>12</TD> <TD>-  M $ ? / K  </TD> <TD>Bhakti Yoga - Devotional Service</TD> <TD><A href="Audio\bg_12.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD colSpan="4">The final six chapters are regarded as the Jnana Yoga section as they are primarily concerned with the science of the individual consciousness attaining communion with the Ultimate Consciousness through the intellect. </TD> </TR> <TR> <TD>13</TD> <TD> M 7 G $ M 0  M 7 G $ M 0  M  5 ? - >  / K  </TD> <TD>Ksetra-Ksetrajna Vibhaga Yoga - Nature, the Enjoyer, and Consciousness</TD> <TD><A href="Audio\bg_13.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>14</TD> <TD> A # $ M 0 / 5 ? - >  / K  </TD> <TD>Gunatraya-Vibhaga Yoga&nbsp; - The Three Modes Of Material Nature</TD> <TD><A href="Audio\bg_14.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>15</TD> <TD>* A 0 A 7 K $ M $ . / K  </TD> <TD>Purusottama Yoga&nbsp;- The Yoga of the Supreme Person</TD> <TD><A href="Audio\bg_15.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>16</TD> <TD width="69">& H 5 > 8 A 0 8  * & M 5 ? - >  / K  </TD> <TD>Daivasura-Sampad-Vibhaga Yoga - The Divine And Demoniac Natures</TD> <TD><A href="Audio\bg_16.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>17</TD> <TD width="69">6 M 0 & M ' > $ M 0 / 5 ? - >  / K  </TD> <TD>Sraddhatraya-Vibhaga Yoga&nbsp; - The Divisions of Faith</TD> <TD><A href="Audio\bg_17.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD>18</TD> <TD width="69">. K  M 7 8  ( M / > 8 / K  </TD> <TD> Moksa-Opadesa Yoga-Conclusion-The Perfection of Renunciation</TD> <TD><A href="Audio\bg_18.mp3"><IMG alt="" src="audio.gif"></A></TD> </TR> <TR> <TD></TD> <TD width="69"></TD> <TD></TD> <TD></TD> </TR> <TR> <TD></TD> <TD width="69"></TD> <TD></TD> <TD></TD> </TR> <TR> <TD></TD> <TD width="69"></TD> <TD></TD> <TD></TD> </TR> <TR> <TD></TD> <TD width="69"></TD> <TD></TD> <TD></TD> </TR> <TR> <TD></TD> <TD width="69"></TD> <TD></TD> <TD></TD> </TR> </TABLE> </BODY> </HTML>